The Inconvenient Conscience

George Cardinal Pell in First Things May 2005.

Why do people strain to accommodate absolute sexual freedom as a matter of conscience? Why does no one plead for the right to racism or sexism as a matter of conscience? Could it be because the liberal concept of conscience has been specially formulated in order to facilitate the sexual indiscipline that our culture upholds?

Much of the debate over conscience in Catholic circles focuses on the possibility of a conscience set against the Church's teaching. This seems to me a peculiar notion. For a start, it seems to mean that dissenters believe that following the Church on, say, contraception or same-sex relationships, would actually give them a guilty conscience. Yet it seems clear that most dissenters do not fear guilt if they obey the Church. What they fear is precisely the frustration of their unsatisfied desires.